Old
Testament Readings
Which are never read in a Roman
Catholic Mass
2nd Book of Kings (4 Kings) (*)
Biblical
Verses Omitted From Roman Catholic Mass Readings
(*) In some Bible
Versions, the following four books: [1st
Samuel, 2nd Samuel, 1st Kings, 2nd Kings] are called: [1st Kings, 2nd Kings, 3rd Kings, 4th Kings],
respectively
Chapter 1
- verses
1-18 have been omitted from the Mass readings
[1] And Moab rebelled against Israel, after the death of Achab. [2] And
Ochozias fell through the lattices of his upper chamber which he had in
Samaria, and was sick: and he sent messengers, saying to them:
Go, consult Beelzebub, the god of Accaron, whether I shall recover of
this my illness.
[3] And an angel of the Lord spoke to Elias the Thesbite, saying:
Arise, and go up to meet the messengers of the king of Samaria, and say
to them: Is there not a God in Israel, that ye go to consult Beelzebub
the god of Accaron? [4] Wherefore thus saith the Lord: From the bed, on
which thou art gone up, thou shalt not come down, but thou shalt surely
die.
And Elias went away. [5] And the messengers turned back to Ochozias.
And he said to them:
Why are you come back?
[6] But they answered him:
A man met us, and said to us: Go, and return to the king, that sent
you, and you shall say to him: Thus saith the Lord: Is it because there
was no God in Israel that thou sendest to Beelzebub the god of Accaron?
Therefore thou shalt not come down from the bed, on which thou art gone
up, but then shalt surely die.
[7] And he said to them:
What manner of man was he who met you, and spoke these words?
[8] But they said:
A hairy man with a girdle of leather about his loins.
And he said:
It is Elias the Thesbite.
[9] And he sent to him a captain of fifty, and the fifty men that were
under him. And he went up to him, and as he was sitting on the top of a
hill, said to him:
Man of God, the king hath commanded that thou come down.
[10] And Elias answering, said to the captain of fifty:
If I be a man of God, let fire come down from heaven, and consume thee,
and thy fifty.
And there came down fire from heaven, and consumed him, and the fifty
that were with him.
[11] And again he sent to him another captain of fifty men, and his
fifty with him. And he said to him:
Man of God, thus saith the king: Make haste and come down.
[12] Elias answering, said:
If I be a man of God, let fire come down from heaven, and consume thee
and thy fifty.
And fire came down from heaven, and consumed him and his fifty.
[13] Again he sent a third captain of fifty men, and the fifty that
were with him. And when he was come, he fell upon his knees, before
Elias, and besought him and said:
Man of God, despise not my life, and the lives of thy servants that are
with me. [14] Behold fire came down from heaven, and consumed the two
first captains of fifty men, and the fifties that were with them: but
now I beseech thee to spare my life.
[15] And the angel of the Lord spoke to Elias, saying:
Go down with him, fear not.
He arose therefore, and went down with him to the king, [16] And said
to him:
Thus saith the Lord: Because thou hast sent messengers to consult
Beelzebub the god of Accaron, as though there were not a God in Israel,
of whom thou mightest inquire the word; therefore from the bed on which
thou art gone up, thou shalt not come down, but thou shalt surely die.
[17] So he died according to the word of the Lord which Elias spoke,
and Joram his brother reigned in his stead, in the second year of Joram
the son of Josaphat king of Juda: because he had no son.
[18] But the rest of the acts of Ochozias which he did, are they not
written in the book of the words of the days of the kings of Israel?
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Chapter 2
- verses
2-5, 15-25 have been omitted from the Mass readings
[2] And Elias said to Eliseus:
Stay thou here, because the Lord hath sent me as far as Bethel.
And Eliseus said to him:
As the Lord liveth, and as thy soul liveth, I will not leave thee.
And when they were come down to Bethel, [3] The sons of the prophets,
that were at Bethel, came forth to Eliseus, and said to him:
Dost thou know that this day the Lord will take away thy master from
thee?
And he answered:
I also know it: hold your peace.
[4] And Elias said to Eliseus:
Stay here because the Lord hath sent me to Jericho.
And he said:
As the Lord liveth, and as thy soul liveth, I will not leave thee.
And when they were come to Jericho, [5] The sons of the prophets that
were at Jericho, came to Eliseus, and said to him:
Dost thou know that this day the Lord will take away thy master from
thee?
And he said:
I also know it: hold your peace.
[15] And the sons of the prophets at Jericho, who were over against
him, seeing it said:
The spirit of Elias hath rested upon Eliseus.
And coming to meet him, they worshipped him, falling to the ground,
[16] And they said to him:
Behold, there are with thy servants fifty strong men, that can go, and
seek thy master, lest perhaps the spirit of the Lord hath taken him up
and cast him upon some mountain or into some valley.
And he said:
Do not send.
[17] But they pressed him, till he consented, and said:
Send.
And they sent fifty men: and they sought three days but found him not.
[18] And they came back to him: for he abode at Jericho, and he said to
them:
Did I not say to you: Do not send?
[19] And the men of the city said to Eliseus:
Behold the situation of this city is very good, as thou, my lord,
seest: but the waters are very bad, and the ground barren.
[20] And he said:
Bring me a new vessel, and put salt into it.
And when they had brought it, [21] He went out to the spring of the
waters, and cast the salt into it, and said:
Thus saith the Lord: I have healed these waters, and there shall be no
more in them death or barrenness.
[22] And the waters were healed unto this day, according to the word of
Eliseus, which he spoke.
[23] And he went up from thence to Bethel: and as he was going up by
the way, little boys came out of the city and mocked him, saying:
Go up, thou bald head; go up, thou bald head.
[24] And looking back, he saw them, and cursed them in the name of the
Lord: and there came forth two bears out of the forest, and tore of
them two and forty boys.
[25] And from thence he went to mount Carmel, and from thence he
returned to Samaria.
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Chapter 3
- verses
1-27 have been omitted from the Mass readings
[1] And Joram the son of Achab reigned over Israel in Samaria in the
eighteenth year of Josaphat king of Juda. And he reigned twelve years.
[2] And he did evil before the Lord, but not like his father and his
mother: for he took away the statues of Baal, which his father had
made. [3] Nevertheless he stuck to the sins of Jeroboam the son of
Nabat, who made Israel to sin, nor did he depart from them.
[4] Now Mesa, king of Moab, nourished many sheep, and he paid to the
king of Israel a hundred thousand lambs, and a hundred thousand rams
with their fleeces. [5] And when Achab was dead, he broke the league
which he had made with the king of Israel. [6] And king Joram went out
that day from Samaria, and mustered all Israel. [7] And he sent to
Josaphat king of Juda, saying:
The king of Moab is revolted from me, come with me against him to
battle.
And he answered:
I will come up: he that is mine, is thine: my people, thy people: and
my horses, thy horses.
[8] And he said:
Which way shall we go up?
But he answered:
By the desert of Edom.
[9] So the king of Israel, and the king of Juda, and the king of Edom
went, and they fetched a compass of seven days' journey, and there was
no water for the army, and for the beasts, that followed them. [10] And
the king of Israel said:
Alas, alas, alas, the Lord hath gathered us three kings together, to
deliver us into the hands of Moab!
[11] And Josaphat said:
Is there not here a prophet of the Lord, that we may beseech the Lord
by him?
And one of the servants of the king of Israel answered:
Here is Eliseus the son of Saphat, who poured water on the hands of
Elias.
[12] And Josaphat said:
The word of the Lord is with him.
And the king of Israel, and Josaphat king of Juda, and the king of Edom
went down to him. [13] And Eliseus said to the king of Israel:
What have I to do with thee? go to the prophets of thy father, and thy
mother.
And the king of Israel said to him:
Why hath the Lord gathered together these three kings, to deliver them
into the hands of Moab?
[14] And Eliseus said to him:
As the Lord of hosts liveth, in whose sight I stand, if I did not
reverence the face of Josaphat king of Juda, I would not have hearkened
to thee, nor looked on thee. [15] But now bring me hither a minstrel.
And when the minstrel played, the hand of the Lord came upon him, and
he said:
[16] Thus saith the Lord: Make the channel of this torrent full of
ditches. [17] For thus saith the Lord: You shall not see wind, nor
rain: and yet this channel shall be filled with waters, and you shall
drink, you and your families, and your beasts. [18] And this is a small
thing in the sight of the Lord: moreover he will deliver also Moab into
your hands. [19] And you shall destroy every fenced city, and every
choice city, and shall cut down every fruitful tree, and shall stop up
all the springs of waters, and every goodly field you shall cover with
stones.
[20] And it came to pass in the morning, when the sacrifices used to be
offered, that behold, water came by the way of Edom, and the country
was filled with water. [21] And all the Moabites hearing that the kings
were come up to fight against them, gathered together all that were
girded with a belt upon them, and stood in the borders. [22] And they
rose early in the morning, and the sun being now up, and shining upon
the waters, the Moabites saw the waters over against them red, like
blood, [23] And they said:
It is the blood of the sword: the kings have fought among themselves,
and they have killed one another: go now, Moab, to the spoils.
[24] And they went into the camp of Israel: but Israel rising up
defeated Moab, who fled before them. And they being conquerors, went
and smote Moab. [25] And they destroyed the cities: and they filled
every goodly field, every man casting his stone: and they stopt up all
the springs of waters: and cut down all the trees that bore fruit, so
that brick walls only remained: and the city was beset by the slingers,
and a great part thereof destroyed. [26] And when the king of Moab saw
this, to wit, that the enemies had prevailed, he took with him seven
hundred men that drew the sword, to break in upon the king of Edom: but
they could not. [27] Then he took his eldest son that should have
reigned in his stead, and offered him for a burnt offering upon the
wall: and there was great indignation in Israel, and presently they
departed from him, and returned into their own country.
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Chapter 4
- verses
1-7, 12-13, 16b-41 have been omitted from the Mass readings
[1] Now a certain woman of the wives of the prophets cried to Eliseus,
saying:
Thy servant my husband is dead, and thou knowest that thy servant was
one that feared God, and behold the creditor is come to take away my
two sons to serve him.
[2] And Eliseus said to her:
What wilt thou have me to do for thee? Tell me, what hast thou in thy
house?
And she answered:
I thy handmaid have nothing in my house but a little oil, to anoint me.
[3] And he said to her:
Go, borrow of all thy neighbours empty vessels not a few. [4] And go
in, and shut thy door, when thou art within, and thy sons: and pour out
thereof into all those vessels: and when they are full take them away.
[5] So the woman went, and shut the door upon her, and upon her sons:
they brought her the vessels, and she poured in. [6] And when the
vessels were full, she said to her son:
Bring me yet a vessel.
And he answered:
I have no more.
And the oil stood. [7] And she came, and told the man of God. And he
said:
Go, sell the oil, and pay thy creditor: and thou and thy sons live of
the rest.
[12] And he said to Giezi his servant
Call this Sunamitess.
And when he had called her, and she stood before him, [13] He said to
his servant:
Say to her Behold thou hast diligently served us in all things, what
wilt thou have me to do for thee? hast thou any business, and wilt thou
that I speak to the king, or to the general of the army?
And she answered:
I dwell in the midst of my own people.
[16] … But she answered:
Do not, I beseech thee, my lord, thou man of God, do not lie to thy
handmaid.
[17] And the woman conceived, and brought forth a son in the time, and
at the same hour, that Eliseus had said. [18] And the child grew. And
on a certain day, when he went out to his father to the reapers, [19]
He said to his father:
My head acheth, my head acheth.
But he said to his servant:
Take him, and carry him to his mother.
[20] And when he had taken him, and brought him to his mother, she set
him on her knees until noon, and then he died. [21] And she went up and
laid him upon the bed of the man of God, and shut the door: and going
out, [22] She called her husband, and said:
Send with me, I beseech thee, one of thy servants, and an ass that I
may run to the man of God, and come again.
[23] And he said to her:
Why dost thou go to him? today is neither new moon nor sabbath.
She answered:
I will go.
[24] And she saddled an ass, and commanded her servant:
Drive, and make haste, make no stay in going. And do that which I bid
thee.
[25] So she went forward, and came to the man of God to mount Carmel:
and when the man of God saw her coming towards, he said to Giezi his
servant:
Behold that Sunamitess. [26] Go therefore to meet her, and say to her:
Is all well with thee, and with thy husband, and with thy son?
and she answered:
Well.
[27] And when she came to the man of God to the mount, she caught hold
on his feet: and Giezi came to remove her. And the man of God said:
Let her alone for her soul is in anguish, and the Lord hath hid it from
me, and hath not told me.
[28] And she said to him:
Did I ask a son of my lord? did I not say to thee: Do not deceive me?
[29] Then he said to Giezi:
Gird up thy loins, and take my staff in thy hand, and go. If any man
meet thee, salute him not: and if any man salute thee, answer him not:
and lay my staff upon the face of the child.
[30] But the mother of the child said:
As the Lord liveth, and as thy soul liveth, I will not leave thee.
He arose, therefore, and followed her. [31] But Giezi was gone before
them, and laid the staff upon the face of the child, and there was no
voice nor sense: and he returned to meet him, and told him, saying:
The child is not risen.
[32] Eliseus therefore went into the house, and behold the child lay
dead on his bed. [33] And going in he shut the door upon him, and upon
the child, and prayed to the Lord. [34] And he went up, and lay upon
the child: and he put his mouth upon his mouth, and his eyes upon his
eyes, and his hands upon his hands: and he bowed himself upon him, and
the child's flesh grew warm. [35] Then he returned and walked in the
house, once to and fro: and he went up, and lay upon him: and the child
gaped seven times, and opened his eyes. [36] And he called Giezi, and
said to him:
Call this Sunamitess.
And she being called, went in to him: and he said:
Take up thy son.
[37] She came and fell at his feet, and worshipped upon the ground: and
took up her son, and went out.
[38] And Eliseus returned to Galgal, and there was a famine in the
land, and the sons of the prophets dwelt before him. And he said to one
of his servants:
Set on the great pot, and boil pottage for the sons of the prophets.
[39] And one went out into the field to gather wild herbs: and he found
something like a wild vine, and gathered of it wild gourds of the
field, and filled his mantle, and coming back he shred them into the
pot of pottage, for he knew not what it was. [40] And they poured it
out for their companions to eat: and when they had tasted of the
pottage, they cried out, saying:
Death is in the pot, O man of God.
And they could not eat thereof.
[41] But he said:
Bring some meal. And when they had brought it, he cast it into the pot,
and said:
Pour out for the people, that they may eat.
And there was now no bitterness in the pot.
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Chapter 5
- verses
18-27 have been omitted from the Mass readings.
[18] But there is only this, for which thou shalt entreat the Lord for
thy servant, when my master goeth into the temple of Remmon, to
worship: and he leaneth upon my hand, if I bow down in the temple of
Remmon, when he boweth down in the same place, that the Lord pardon me
thy servant for this thing.
[19] And he said to him:
Go in peace.
So he departed from him in the springtime of the earth. [20] But Giezi
the servant of the man of God said: My master hath spared Naaman this
Syrian, in not receiving of him that which he brought: as the Lord
liveth, I will run after him, and take some thing of him: [21] And
Giezi followed after Naaman: and when he saw him running after him, he
leapt down from his chariot to meet him, and said: Is all well? [22]
And he said:
Well: my master hath sent me to thee, saying: Just now there are come
to me from mount Ephraim, two young men of the sons of the prophets:
give them a talent of silver, and two changes of garments.
[23] And Naaman said:
It is better that thou take two talents.
And he forced him, and bound two talents of silver in two bags, and two
changes of garments, and laid them upon two of his servants, and they
carried them before him. [24] And when he was come, and now it was the
evening, he took them from their hands, and laid them up in the house,
and sent the men away, and they departed. [25] But he went in, and
stood before his master.
And Eliseus said:
Whence comest thou, Giezi?
He answered:
Thy servant went no whither.
[26] But he said:
Was not my heart present, when the man turned back from his chariot to
meet thee? So now thou hast received money, and received garments, to
buy oliveyards, and vineyards, and sheep, and oxen, and menservants,
and maidservants.
[27] But the leprosy of Naaman shall also stick to thee, and to thy
seed for ever. And he went out from him a leper as white as snow.
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Chapter 6
- verses
1-33 have been omitted from the Mass readings.
[1] And the sons of the prophets said to Eliseus:
Behold the place where we dwell with thee is too strait for us. [2] Let
us go as far as the Jordan and take out of the wood every man a piece
of timber, that we may build us there a place to dwell in.
And he said:
Go.
[3] And one of them said:
But come thou also with thy servants.
He answered:
I will come.
[4] So he went with them. And when they were come to the Jordan they
cut down wood. [5] And it happened, as one was felling some timber,
that the head of the axe fell into the water: and he cried out, and
said:
Alas, alas, alas, my lord, for this same was borrowed.
[6] And the man of God said:
Where did it fall?
and he shewed him the place. Then he cut off a piece of wood, and cast
it in thither: and the iron swam. [7] And he said:
Take it up.
And he put out his hand and took it.
[8] And the king of Syria warred against Israel, and took counsel with
his servants, saying:
In such and such a place let us lay ambushes.
[9] And the man of God sent to the king of Israel, saying:
Beware that thou pass not to such a place: for the Syrians are there in
ambush.
[10] And the king of Israel sent to the place which the man of God had
told him, and prevented him, and looked well to himself there not once
nor twice.
[11] And the heart of the king of Syria was troubled for this thing.
And calling together his servants, he said:
Why do you not tell me who it is that betrays me to the king of Israel?
[12] And one of his servants said:
No one, my lord O king: but Eliseus the prophet, that is in Israel,
telleth the king of Israel all the words, that thou speakest in thy
privy chamber.
[13] And he said to them:
Go, and see where he is: that I may send, and take him.
And they told him, saying:
Behold he is in Dothan.
[14] Therefore he sent thither horses and chariots, and the strength of
an army: and they came by night, and beset the city. [15] And the
servant of the man of God rising early, went out, and saw an army round
about the city, and horses and chariots: and he told him, saying:
Alas, alas, alas, my lord, what shall we do?
[16] But he answered:
Fear not: for there are more with us than with them.
[17] And Eliseus prayed, and said:
Lord, open his eyes, that he may see.
And the Lord opened the eyes of the servant, and he saw: and behold the
mountain was full of horses, and chariots of fire round about Eliseus.
[18] And the enemies came down to him, but Eliseus prayed to the Lord,
saying:
Strike, I beseech thee, this people with blindness.
And the Lord struck them with blindness, according to the word of
Eliseus. [19] And Eliseus said to them:
This is not the way, neither is this the city: follow me, and I will
shew you the man whom you seek.
So he led them into Samaria.
[20] And when they were come into Samaria, Eliseus said:
Lord, open the eyes of these men, that they may see.
And the Lord opened their eyes, and they saw themselves to be in the
midst of Samaria.
[21] And the king of Israel said to Eliseus, when he saw them:
My father, shall I kill them?
[22] And he said:
Thou shalt not kill them: for thou didst not take them with thy sword,
or thy bow, that thou mayst kill them: but set bread and water before
them, that they may eat and drink, and go to their master.
[23] And a great provision of meats was set before them, and they ate
and drank, and he let them go, and they went away to their master, and
the robbers of Syria came no more into the land of Israel.
[24] And it came to pass after these things, that Benadad king of Syria
gathered together all his army, and went up, and besieged Samaria. [25]
And there was a great famine in Samaria: and so long did the siege
continue, till the head of an ass was sold for fourscore pieces of
silver, and the fourth part of a cabe of pigeon's dung, for five pieces
of silver. [26] And as the king of Israel was passing by the wall, a
certain woman cried out to him, saying:
Save me, my lord O king.
[27] And he said:
If the Lord doth not save thee, how can I save thee? out of the
barnfloor, or out of the winepress? And the king said to her: What
aileth thee?
And she answered:
[28] This woman said to me: Give thy son, that we may eat him today,
and we will eat my son tomorrow. [29] So we boiled my son, and ate him.
And I said to her on the next day: Give thy son that we may eat him.
And she hath hid her son.
[30] When the king heard this, he rent his garments, and passed by upon
the wall. And all the people saw the haircloth which he wore within
next to his flesh. [31] And the king said:
May God do so and so to me, and may he add more, if the head of Eliseus
the son of Saphat shall stand on him this day.
[32] But Eliseus sat in his house, and the ancients sat with him. So he
sent a man before: and before that messenger came, he said to the
ancients:
Do you know that this son of a murderer hath sent to cut off my head?
Look then, when the messenger shall come, shut the door, and suffer him
not to come in: for behold the sound of his master's feet is behind him.
[33] While he was yet speaking to them, the messenger appeared who was
coming to him. And he said:
Behold, so great an evil is from the Lord: what shall I look for more
from the Lord?
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Chapter 7
- verses
1-20 have been omitted from the Mass readings.
[1] And Eliseus said:
Hear ye the word of the Lord: Thus saith the Lord: Tomorrow about this
time a bushel of fine hour shall be sold for a stater, and two bushels
of barley for a stater, in the gate of Samaria.
[2] Then one of the lords, upon whose hand the king leaned, answering
the man of God, said:
If the Lord should make flood-gates in heaven, can that possibly be
which thou sayest?
And he said:
Thou shalt see it with thy eyes, but shalt not eat thereof.
[3] Now there were four lepers, at the entering in of the gate: and
they said one to another:
What mean we to stay here till we die? [4] If we will enter into the
city, we shall die with the famine: and if we will remain here, we must
also die: come, therefore, and let us run over to the camp of the
Syrians. If they spare us, we shall live: but if they kill us, we shall
but die.
[5] So they arose in the evening, to go to the Syrian camp, And when
they were come to the first part of the camp of the Syrians, they found
no man there. [6] For the Lord had made them hear, in the camp of
Syria, the noise of chariots, and of horses, and of a very great army,
and they said one to another: Behold the king of Israel hath hired
against us the kings of the Hethites, and of the Egyptians, and they
are come upon us. [7] Wherefore they arose, and fled away in the dark,
and left their tents, and their horses and asses in the camp, and fled,
desiring to save their lives.
[8] So when these lepers were come to the beginning of the camp, they
went into one tent, and ate and drank: and they took from thence
silver, and gold, and raiment, and went, and hid it: and they came
again, and went into another tent, and carried from thence in like
manner, and hid it. [9] Then they said one to another:
We do not well: for this is a day of good tidings. If we hold our
peace, and do not tell it till the morning, we shall be charged with a
crime: come, let us go and tell it in the king' s court.
[10] So they came to the gate of the city, and told them, saying:
We went to the camp of the Syrians, and we found no man there, but
horses, and asses tied, and the tents standing.
[11] Then the guards of the gate went, and told it within the king' s
palace. [12] And he arose in the night and said to his servants:
I tell you what the Syrians have done to us: They know that we suffer
great famine, and therefore they are gone out of the camp, and lie hid
in the fields, saying: When they come out of the city we shall take
them alive, and then we may get into the city.
[13] And one of his servants answered:
Let us take the five horses that are remaining in the city (because
there are no more in the whole multitude of Israel, for the rest are
consumed,) and let us send and see.
[14] They brought therefore two horses, and the king sent into the camp
of the Syrians, saying:
Go, and see.
[15] And they went after them as far as the Jordan: and behold all the
way was full of garments, and vessels, which the Syrians had cast away
in their fright, and the messengers returned and told the king. [16]
And the people going out pillaged the camp of the Syrians: and a bushel
of fine flour was sold for a stater, and two bushels of barley for a
stater, according to the word of the Lord.
[17] And the king appointed that lord on whose hand he leaned, to stand
at the gate: and the people trod upon him in the entrance of the gate;
and he died, as the man of God had said, when the king came down to
him. [18] And it came to pass according to the word of the man of God,
which he spoke to the king, when he said: Two bushels of barley shall
be for a stater, and a bushel of fine flour for a stater, at this very
time tomorrow in the gate of Samaria. [19] When that lord answered the
man of God, and said: Although the Lord should make flood-gates in
heaven, could this come to pass which thou sayest? And he said to him:
Thou shalt see with thy eyes, and shalt not eat thereof. [20] And so it
fell out to him as it was foretold, and the people trod upon him in the
gate, and he died.
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Chapter 8
- verses
1-29 have been omitted from the Mass readings.
[1] And Eliseus spoke to the woman, whose son he had restored to life,
saying:
Arise, and go thou and thy household, and sojourn wheresoever thou
canst find: for the Lord hath exiled a famine, and it shall come upon
the land seven years.
[2] And she arose, and did according to the word of the man of God: and
going with her household, she sojourned in the land of the Philistines
many days. [3] And when the seven years were ended, the woman returned
out of the land of the Philistines, and she went forth to speak to the
king for her house, and for her lands. [4] And the king talked with
Giezi, the servant of the man of God, saying:
Tell me all the great things that Eliseus hath done.
[5] And when he was telling the king how he had raised one dead to
life, the woman appeared, whose son he had restored to life, crying to
the king for her house, and her lands. And Giezi said:
My lord O king, this is the woman, and this is her son, whom Eliseus
raised to life.
[6] And the king asked the woman: and she told him. And the king
appointed her an eunuch, saying:
Restore her all that is hers, and all the revenues of the lands, from
the day that she left the land, to this present.
[7] Eliseus also came to Damascus, and Benadad king of Syria was sick:
and they told him, saying:
The man of God is come hither.
[8] And the king said to Hazael:
Take with thee presents, and go to meet the man of God, and consult the
Lord by him, saying: Can I recover of this my illness?
[9] And Hazael went to meet him, taking with him presents, and all the
good things of Damascus, the burdens of forty camels. And when he stood
before him, he said:
Thy son Benadad the king of Syria hath sent me to thee, saying: Can I
recover of this my illness?
[10] And Eliseus said to him:
Go tell him: Thou shalt recover: bat the Lord hath shewn me that he
shall surely die.
[11] And he stood with him, and was troubled so far as to blush: and
the man of God wept. [12] And Hazael said to him:
Why doth my lord weep?
And he said:
Because I know the evil that thou wilt do to the children of Israel.
Their strong cities then wilt burn with fire, and their young men thou
wilt kill with the sword, and thou wilt dash their children, and rip up
their pregnant women.
[13] And Hazael said:
But what am I thy servant a dog, that I should do this great thing?
And Eliseus said:
The Lord hath shewn me that thou shalt be king of Syria.
[14] And when he was departed from Eliseus, he came to his master, who
said to him:
What saith Eliseus to thee?
And he answered:
He told me: Thou shalt recover.
[15] And on the next day he took a blanket, and pouted water on it, and
spread it upon his face: and he died, and Hazael reigned in his stead.
[16] In the fifth year of Joram son of Achab king of Israel, and of
Josaphat king of Juda, reigned Joram son of Josaphat king of Juda. [17]
He was two and thirty years old when he began to reign, and he reigned
eight years in Jerusalem. [18] And he walked in the ways of the kings
of Israel, as the house of Achab had walked: for the daughter of Achab
was his wife: and he did that which was evil in the sight of the Lord.
[19] But the Lord would not destroy Juda, for David his servant' s
sake, as he had promised him, to give him a light, and to his children
always.
[20] In his days Edom revolted, from being under Juda, and made
themselves a king. [21] And Joram came to Seira, and all the chariots
with him: and he arose in the night, and defeated the Edomites that had
surrounded him, and the captains of the chariots, but the people fled
into their tents. [22] So Edom revolted from being under Juda, unto
this day. Then Lobna also revolted at the same time.
[23] But the rest of the acts of Joram, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
[24] And Joram slept with his fathers, and was buried with them in the
city of David, and Ochozias his son reigned in Iris stead.
[25] In the twelfth year of Joram son of Achab king of Israel, reigned
Ochozias son of Joram king of Juda. [26] Ochozias was two and twenty
years old when he began to reign, and he reigned one year in Jerusalem:
the name of his mother was Athalia the daughter of Amri king of Israel.
[27] And he walked in the ways of the house of Achab: and he did evil
before the Lord, as did the house of Achab: for he was the son in law
of the house of Achab. [28] He went also with Joram son of Achab, to
fight against Hazael king of Syria in Ramoth Galaad, and the Syrians
wounded Joram: [29] And he went back to be healed, in Jezrahel: because
the Syrians had wounded him in Ramoth when he fought against Hazael
king of Syria. And Ochozias the son of Joram king of Juda, went down to
visit Joram the son of Achab in Jezrahel, because he was sick there.
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Chapter 9
- verses
1-37 have been omitted from the Mass readings.
[1] And Eliseus the prophet called one of the sons of the prophets,
slid said to him:
Gird up thy loins, and take this little bottle of oil in thy hand, and
go to Ramoth Galaad. [2] And when thou art come thither, thou shalt see
Jehu the son of Josaphat the son of Namsi: and going in thou shalt make
him rise up from amongst his brethren, and carry him into an inner
chamber. [3] Then taking the little bottle of oil, thou shalt pour it
on his head, and shalt say: Thus saith the Lord: I have anointed thee
king over Israel. And thou shalt open the door and flee, and shalt not
stay there.
[4] So the young man, the servant of the prophet, went awry to Ramoth
Galaad, [5] And went in thither: and behold the captains of the army
were sitting: and he said:
I have a word to thee, O prince.
And Jehu said:
Unto whom of us all?
And he said:
To thee, O prince.
[6] And he arose, and went into the chamber: and he poured the oil upon
his head, and said:
Thus saith the Lord God of Israel: I have anointed thee king over
Israel, the people of the Lord. [7] And thou shalt cut off the house of
Achab thy master, and I will revenge the blood of my servants the
prophets, and the blood of all the servants of the Lord at the hand of
Jezabel. [8] And I will destroy all the house of Achab, and I will cut
off from Achab him that pisseth against the wall, and him that is shut
up, and the meanest in Israel. [9] And I will make the house of Achab
like the house of Jeroboam the son of Nabat, and like the house of
Baasa the son of Ahias. [10] And the dogs shall eat Jezabel in the
field of Jezrahel, and there shall be no one to bury her.
And he opened the door and fled.
[11] Then Jehu went forth to the servants of his lord: and they said to
him:
Are all things well? why came this mad man to thee?
And he said to them:
You know the man, and what he said.
[12] But they answered:
It is false, but rather do thou tell us.
And he said to them:
Thus and thus did he speak to me: and he said: Thus saith the Lord: I
have anointed thee king over Israel.
[13] Then they made haste and taking every man his garment laid it
under his feet, after the manner of a judgment seat, and they sounded
the trumpet, and said:
Jehu is king.
[14] So Jehu the son of Josaphat the son of Namsi conspired against
Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting
with Hazael king of Syria: [15] And was returned to be healed in
Jezrahel of his wounds, for the Syrians had wounded him, when he fought
with Hazael king of Syria. And Jehu said:
If it please you, let no man go forth or flee out of the city, lest he
go, and tell in Jezrahel.
[16] And he got up, and went into Jezrahel: for Joram was sick there,
and Ochozias king of Juda was come down to visit Joram. [17] The
watchmen therefore, that stood upon the tower of Jezrahel, saw the
troop of Jehu coming, and said:
I see a troop.
And Joram said:
Take a chariot, and send to meet them, and let him that goeth say: Is
all well?
[18] So there went one in a chariot to meet him, and said:
Thus saith the king: Are all things peaceable?
And Jehu said:
What hast thou to do with peace? go behind and follow me.
And the watchman told, saying:
The messenger came to them, but he returneth not.
[19] And he sent a second chariot of horses: and he came to them, and
said:
Thus saith the king: Is there peace?
And Jehu said:
What hast thou to do with peace? pass, and follow me.
[20] And the watchman told, saying:
He came even to them, but returneth not: and the driving is like the
driving of Jehu the son of Namsi, for he drives furiously.
[21] And Joram said:
Make ready the chariot.
And they made ready his chariot, and Joram king of Israel, and Ochozias
king of Juda went out, each in his chariot, and they went out to meet
Jehu, and met him in the field of Naboth the Jezrahelite. [22] And when
Joram saw Jehu, he said:
Is there peace, Jehu?
And he answered:
What peace? so long as the fornications of Jezabel thy mother, and her
many sorceries are in their vigour.
[23] And Joram turned his hand, and fleeing, said to Ochozias:
There is treachery, Ochozias.
[24] But Jehu bent Iris bow with his hand, and shot Joram between the
shoulders: and the arrow went out through his heart, and immediately he
fell in his chariot. [25] And Jehu said to Badacer his captain:
Take him, and cast him into the field of Naboth the Jezrahelite: for I
remember when I and thou sitting in a chariot followed Achab this man'
s father, that the Lord laid this burden upon him, saying: [26] If I do
not requite thee in this field, saith the Lord, for the blood of
Naboth, and for the blood of his children, which I saw yesterday, saith
the Lord. So now take him, and cast him into the field, according to
the word of the Lord.
[27] But Ochozias king of Juda seeing this, fled by the way of the
garden house: and Jehu pursued him, and said:
Strike him also in his chariot.
And they struck him in the going up to Gaver, which is by Jeblaam: and
he fled into Mageddo, and died there. [28] And his servants laid him
upon his chariot, and carried him to Jerusalem: and they buried him in
his sepulchre with his fathers in the city of David. [29] In the
eleventh year of Joram the son of Achab, Ochozias reigned over Juda,
[30] And Jehu came into Jezrahel. But Jezabel hearing of his coming in,
painted her face with stibic stone, and adorned her head, and looked
out of a window [31] At Jehu coming in at the gate, and said:
Can there be peace for Zambri, that hath killed his master?
[32] And Jehu lifted up his face to the window, and said:
Who is this?
Throw her down headlong: and they threw her down, and the wall was
sprinkled with her blood, and the hoofs of the horses trod upon her.
[34] And when he was come in, to eat, and to drink, he said:
Go, and see after that cursed woman, and bury her: because she is a
king' s daughter.
[35] And when they went to bury her, they found nothing but the skull,
and the feet, and the extremities of her hands. [36] And coming back
they told him. And Jehu said:
It is the word of the Lord, which he spoke by his servant Elias the
Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh
of Jezabel, [37] And the flesh of Jezabel shall be as dung upon the
face of the earth in the field of Jezrahel, so that they who pass by
shall say: Is this that same Jezabel?
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Chapter 10
- verses
1-36 have been omitted from the Mass readings.
[1] And Achab had seventy sons in Samaria: so Jehu wrote letters, and
sent to Samaria, to the chief men of the city, and to the ancients, and
to them that brought up Achab' s children, saying: [2] As soon as you
receive these letters, ye that have your master' s sons, and chariots,
and horses, and fenced cities, and armour, [3] Choose the best, and him
that shall please you most of your master' s sons, and set him on his
father' s throne, and fight for the house of your master.
[4] But they were exceedingly afraid, and said:
Behold two kings could not stand before him, and how shall we be able
to resist?
[5] Therefore the overseers of the house, and the rulers of the city,
and the ancients, and the tutors sent to Jehu, saying: We are thy
servants, whatsoever thou shalt command us we will do, neither will we
make us a king: do thou all that pleaseth thee.
[6] And he wrote letters the second time to them, saying: If you be
mine, and will obey me, take the heads of the sons of your master, and
come to me to Jezrahel by tomorrow this time. Now the king' s sons,
being seventy men, were brought up with the chief men of the city.
[7] And when the letters came to them, they took the king' s sons, and
slew seventy persons, and put their heads in baskets, and sent them to
him to Jezrahel. [8] And a messenger came, and told him, saying:
They have brought the heads of the king' s sons.
And he said:
Lay ye them in two heaps by the entering in of the gate until the
morning.
[9] And when it was light, he went out, and standing said to all the
people:
You are just: if I conspired against my master, and slew him, who hath
slain all these? [10] See therefore now that there hath not fallen to
the ground any of the words of the Lord, which the Lord spoke
concerning the house of Achab, and the Lord hath done that which he
spoke in the hand of his servant Elias.
[11] So Jehu slew all that were left of the house of Achab in Jezrahel,
and all his chief men, and his friends, and his priests, till there
were no remains left of him. [12] And he arose, and went to Samaria:
and when he was come to the shepherds' cabin in the way, [13] He met
with the brethren of Ochozias king of Juda, and he said to them:
Who are you?
And they answered:
We are the brethren of Ochozias, and are come down to salute the sons
of the king, and the sons of the queen.
[14] And he said:
Take them alive.
And they took them alive, and killed them at the pit by the cabin, two
and forty men, and he left not any of them.
[15] And when he was departed thence, he found Jonadab the son of
Rechab coming to meet him, and he blessed him. And he said to him: Is
thy heart right as my heart is with thy heart? And Jonadab said:
It is.
If it be, said he, give me thy hand.
He gave him his hand. And he lifted him up to him into the chariot,
[16] And he said to him:
Come with me, and see my zeal for the Lord.
So he made him ride in his chariot, [17] And brought him into Samaria.
And he slew all that were left of Achab in Samaria, to a man, according
to the word of the Lord, which he spoke by Elias. [18] And Jehu
gathered together all the people, and said to them:
Achab worshipped Baal a little, but I will worship him more. [19] Now
therefore call to me all the prophets of Baal, and all his servants,
and all his priests: let none be wanting, for I have a great sacrifice
to offer to Baal: whosoever shall be wanting shall not live.
Now Jehu did this craftily, that he might destroy the worshippers of
Baal. [20] And he said:
Proclaim a festival for Baal.
And he called, [21] And he sent into all the borders of Israel, and all
the servants of Baal came: there was not one left that did not come.
And they went into the temple of Baal: and the house of Baal was
filled, from one end to the other. [22] And he said to them that were
over the wardrobe:
Bring forth garments for all the servants of Baal.
And they brought them forth garments. [23] And Jehu and Jonadab the son
of Rechab went to the temple of Baal, and said to the worshippers of
Baal:
Search, and see that there be not any with you of the servants of the
Lord, but that there be the servants of Baal only.
[24] And they went in to offer sacrifices and burnt offerings: but Jehu
had prepared him fourscore men without, and said to them:
If any of the men escape, whom I have brought into your hands, he that
letteth him go shall answer life for life.
[25] And it came to pass, when the burnt offering was ended, that Jehu
commanded his soldiers and captains, saying:
Go in, and kill them, let none escape.
And the soldiers and captains slew them with the edge of the sword, and
cast them out: and they went into the city of the temple of Baal, [26]
And brought the statue out of Baal' s temple, and burnt it, [27] And
broke it in pieces. They destroyed also the temple of Baal, and made a
jakes in its place unto this day. [28] So Jehu destroyed Baal out of
Israel: [29] But yet he departed not from the sills of Jeroboam the son
of Nabat, who made Israel to sin, nor did he forsake the golden calves
that were in Bethel and Dan. [30] And the Lord said to Jehu:
Because thou hast diligently executed that which was right and pleasing
in my eyes, and hast done to the house of Achab according to all that
was in my heart: thy children shall sit upon the throne of Israel to
the fourth Generation.
[31] But Jehu took no heed to walk in the law of the Lord the God of
Israel with all his heart: for he departed not from the sins of
Jeroboam, who had made Israel to sin.
[32] In those days the Lord began to he weary of Israel: and Hazael
ravaged them in all the coasts of Israel, [33] From the Jordan
eastward, all the land of Galaad, and Gad, and Ruben, and Manasses,
from Aroer, which is upon the torrent Amen, and Galaad, and Basan.
[34] But the rest of the acts of Jehu, and all that he did, and his
strength, are they not written in the book of the words of the days of
the kings of Israel?
[35] And Jehu slept with his fathers, and they buried him in Samaria:
and Joachaz his son reigned in his stead. [36] And the time that Jehu
reigned over Israel, in Samaria, was eight and twenty years.
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Chapter 11
- verses
5-8, 19 and 21 have been omitted from the Mass readings.
[5] And he commanded them, saying:
This is the thing that you must do: [6] Let a third part of you go in
on the sabbath, and keep the watch of the king' s house. And let a
third part be at the gate of Sur: and let a third part be at the gate
behind the dwelling of the shieldbearers: and you shall keep the watch
of the house of Messa. [7] But let two parts of you, all that go forth
on the sabbath, keep the watch of the house of the Lord about the king.
[8] And you shall compass him round about, having weapons in your
hands: and if any man shall enter the precinct of the temple, let him
be slain: and you shall be with the king coming in and going out.
[19] And he took the centurions, and the bands of the Cerethi and the
Phelethi, and all the people of the land, and they brought the king
from the house of the Lord: and they came by the way of the gate of the
shieldbearers into the palace. and he sat on the throne of the kings.
.... [21] Now Joas was seven years old, when he began to reign.
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Chapter 12
- verses
1- 21 have been omitted from the Mass readings.
[1] In the seventh year of Jehu Joas began to reign: and he reigned
forty years in Jerusalem. The name of his mother was Sebia of Bersabee.
[2] And Joas did that which was right before the Lord all the days that
Joiada the priest taught him. [3] But yet he took not away the high
places: for the people still sacrificed and burnt incense in the high
places.
[4] And Joas said to the priests:
O All the money of the sanctified things, which is brought into the
temple of the Lord by those that pass, which is offered for the price
of a soul, and which of their own accord, and of their own free heart
they bring into the temple of the Lord: [5] Let the priests take it
according to their order, and repair the house, wheresoever they shall
see any thing that wanteth repairing.
[6] Now till the three and twentieth year of king Joas, the priests did
not make the repairs of the temple. [7] And king Joas called Joiada the
high priest and the priests, saying to them:
Why do you not repair the temple? Take you therefore money no more
according to your order, but restore it for the repairing of the temple.
[8] And the priests were forbidden to take any more money of the
people, and to make the repairs of the house. [9] And Joiada the high
priest took a chest and bored a hole in the top, and set it by the
altar at the right hand of them that came into the house of the Lord,
and the priests that kept the doors put therein all the money that was
brought to the temple of the Lord. [10] And when they saw that there
was very much money in the chest, the king' s scribe and the high
priest came up, and poured it out, and counted the money that was found
in the house of the Lord: [11] And they gave it out by number and
measure into the hands of them that were over the builders of the house
of the Lord: and they laid it out to the carpenters, and the masons
that wrought in the house of the Lord, [12] And made the repairs: and
to them that cut stones, and to buy timber, and stones, to be hewed,
that the repairs of the house of the Lord might be completely finished,
and wheresoever there was need of expenses to uphold the house. [13]
But there were not made of the same money for the temple of the Lord,
bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold
and silver, of the money that was brought into the temple of the Lord.
[14] For it was given to them that did the work, that the temple of the
Lord might be repaired. [15] And they reckoned not with the men that
received the money to distribute it to the workmen, but they bestowed
it faithfully. [16] But the money for trespass, and the money for sins,
they brought not into the temple of the Lord, because it was for the
priests.
[17] Then Hazael king of Syria went up and fought against Geth, and
took it and set his face to go up to Jerusalem. [18] Wherefore Joas
king of Juda took all the sanctified things, which Josaphat, and Joram,
and Ochozias his fathers the kings of Juda had dedicated to holy uses,
and which he himself had offered: and all the silver that could be
found in the treasures of the temple of the Lord, and in the king' s
palace: and sent it to Hazael king of Syria, and he went off from
Jerusalem.
[19] And the rest of the acts of Joas, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
[20] And his servants arose, and conspired among themselves, and slew
Joas in the house of Mello in the descent of Sella. [21] For Josachar
the son of Semaath, and Jozabad the son of Somer his servant struck
him, and he died: and they buried him with his fathers in the city of
David, and Amasias his son reigned in his stead.
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Chapter 13
- verses
1- 25 have been omitted from the Mass readings.
[1] In the three and twentieth year of Joas son of Ochozias king of
Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen
years. [2] And he did evil before the Lord, and followed the sins of
Jeroboam the son of Nabat, who made Israel to sin, and he departed not
from them. [3] And the wrath of the Lord was kindled against Israel,
and he delivered them into the hand of Hazael the king of Syria, and
into the hand of Benadad the son of Hazael all days. [4] But Joachaz
besought the face of the Lord, and the Lord heard him: for he saw the
distress of Israel, because the king of Syria had oppressed them: [5]
And the Lord gave Israel a saviour, and they were delivered out of the
hand of the king of Syria: and the children of Israel dwelt in their
pavilions as yesterday and the day before. [6] But yet they departed
not from the sins of Jeroboam, who made Israel to sin, but walked in
them: and there still remained a grove also in Samaria. [7] And Joachaz
had no more left of the people than fifty horsemen, and ten chariots,
and ten thousand footmen: for the king of Syria had slain them, and had
brought them low as dust by thrashing in the barnfloor.
[8] Rut the rest of the acts of Joachaz, and all that he did, and his
valour, are they not written in the book of the words of the days of
the kings of Israel?
[9] And Joachaz slept with his fathers, and they buried him in Samaria:
and Joas his son reigned in his stead.
[10] In the seven and thirtieth year of Joas king of Juda, Joas the son
of Joachaz reigned over Israel in Samaria sixteen years.[11] And he did
that which is evil in the sight of the Lord: he departed not from all
the sins of Jeroboam the son of Nabat, who made Israel to sin, but he
walked in them.
[12] But the rest of the acts of Joas, and all that he did, and his
valour wherewith he fought against Amasias king of Juda, are they not
written in the book of the words of the days of the kings of Israel?
[13] And Joas slept with his fathers: and Jeroboam sat upon his throne.
But Joas was buried in Samaria with the kings of Israel.
[14] Now Eliseus was sick of the illness whereof he died: and Joas king
of Israel went down to him, and wept before him, and said:
O my father, my father, the chariot of Israel and the guider thereof.
[15] And Eliseus said to him:
Bring a bow and arrows.
And when he had brought him a bow, and arrows, [16] He said to the king
of Israel:
Put thy hand upon the bow.
And when he had put his hand, Eliseus put his hands over the king' s
hands, [17] And said:
Open the window to the east. And when he had opened it, Eliseus said:
Shoot an arrow.
And he shot. And Eliseus said:
The arrow of the Lord' s deliverance, and the arrow of the deliverance
from Syria: and thou shalt strike the Syrians in Aphec, till thou
consume them.
[18] And he said:
Take the arrows.
And when he had taken them, he said to him:
Strike with an arrow upon the ground.
And he struck three times and stood still.
[19] And the man of God was angry with him, and said: If thou hadst
smitten five or six or seven times, thou hadst smitten Syria even to
utter destruction: but now three times shalt thou smite it.
[20] And Eliseus died, and they buried him.
And the rovers from Moab came into the land the same year.[21] And some
that were burying a man, saw the rovers, and cast the body into the
sepulchre of Eliseus. And when it had touched the bones of Eliseus, the
man came to life, and stood upon his feet.
[22] Now Hazael king of Syria afflicted Israel all the days of Joachaz:
[23] And the Lord had mercy on them, and returned to them because of
his covenant, which he had made with Abraham and Isaac and Jacob: and
he would not destroy them, nor utterly cast them away, unto this
present time.
[24] And Hazael king of Syria died, and Benadad his son reigned in his
stead. [25] Now Joas the son of Joachaz, took the cities out of the
hand of Benadad, the son of Hazael, which he had taken out of the hand
of Joachaz his father by war, three times did Joas beat him, and he
restored the cities to Israel.
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Chapter 14
- verses
1- 29 have been omitted from the Mass readings.
[1] In the second year of Joas son of Joachaz, king of Israel, reigned
Amasias son of Joas king of Juda. [2] He was five and twenty years old
when he began to reign: and nine and twenty years he reigned in
Jerusalem: the name of his mother was Joadan of Jerusalem. [3] And he
did that which was right before the Lord, but yet not like David his
father. He did according to all things that Joas his father did: [4]
But this only, that he took not away the high places: for yet the
people sacrificed and burnt incense in the high places. [5] And when he
had possession of the kingdom, he put his servants to death that had
slain the king his father: [6] But the children of the murderers he did
not put to death, according to that which is written in the book of the
law of Moses, wherein the Lord commanded, saying: The fathers shall not
be put to death for the children, neither shall the children be put to
death for the fathers: but every man shall die for his own sins.
[7] He slew of Edom in the valley of the Saltpits ten thousand men, and
took the rock by war, and called the name thereof Jectehel, unto this
day. [8] Then Amasias sent messengers to Joas son of Joachaz, son of
Jehu king of Israel, saying:
Come let us see one another.
[9] And Joas king of Israel sent again to Amasias king of Juda, saying:
A thistle of Libanus sent to a cedar tree, which is in Libanus, saying:
Give thy daughter to my son to wife. And the beasts of the forest, that
are in Libanus, passed and trod down the thistle. [10] Thou hast beaten
and prevailed over Edom, and thy heart hath lifted thee up: be content
with the glory, and sit at home: why provokest thou evil, that thou
shouldst fall, and Juda with thee?
[11] But Amasias did not rest satisfied.
So Joas king of Israel went up, and he and Amasias king of Juda saw one
another in Bethsames a town in Juda. [12] And Juda was put to the worst
before Israel, and they fled every man to their dwellings. [13] But
Joas king of Israel took Amasias, king of Juda the son of Joas, the son
of Ochozias, in Bethsames, and brought him into Jerusalem: and he broke
down the wall of Jerusalem, from the gate of Ephraim to the gate of the
corner, four hundred cubits. [14] And he took all the gold, and silver,
and all the vessels, that were found in the house of the Lord, and in
the king' s treasures, and hostages, and returned to Samaria.
[15] But the rest of the acts of Joas, which he did, and his valour,
wherewith he fought against Amasias king of Juda, are they not written
in the book of the words of the days of the kings of Israel?
[16] And Joas slept with his fathers, and was buried in Samaria, with
the kings of Israel: and Jeroboam his son reigned in his stead.
[17] And Amasias the son of Joas king of Juda lived, after the death of
Joas son of Joachaz king of Israel fifteen years.
[18] And the rest of the acts of Amasias, are they not written in the
book of the words of the days of the kings of Juda?
[19] Now they made a conspiracy against him in Jerusalem: and he fled
to Lachis. And they sent after him to Lachis, and killed him there.
[20] And they brought him away upon horses, and he was buried in
Jerusalem with his fathers in the city of David. [21] And all the
people of Juda took Azarias, who was sixteen years old, and made him
king instead of his father Amasias. [22] He built Elath, and restored
it to Juda, after that the king slept with his fathers.
[23] In the fifteenth year of Amasias son of Joas king of Juda, reigned
Jeroboam the son of Joas king of Israel in Samaria, one and forty
years: [24] And he did that which was evil before the Lord. He departed
not from all the sins of Jeroboam the son of Nabat, who made Israel to
sin. [25] He restored the borders of Israel from the entrance of Emath,
unto the sea of the wilderness, according to the word of the Lord the
God of Israel, which he spoke by his servant Jonas the son of Amathi,
the prophet, who was of Geth, which is in Opher.[26] For the Lord saw
the affliction of Israel that it was exceeding bitter, and that they
were consumed even to them that were shut up in prison, and the lowest
persons, and that there was no one to help Israel. [27] And the Lord
did not say that he would blot out the name of Israel from under
heaven, but he saved them by the hand of Jeroboam the son of Joas.
[28] But the rest of the acts of Jeroboam, and all that he did, and his
velour, wherewith he fought, and how he restored Damascus, and Emath to
Juda in Israel, are they not written in the book of the words of the
days of the kings of Israel?
[29] And Jeroboam slept with his fathers the kings of Israel, and
Zacharias his son reigned in his stead.
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Chapter 15
- verses
1- 38 have been omitted from the Mass readings.
[1] In the seven and twentieth year of Jeroboam king of Israel reigned
Azarias son of Amasias, king of Juda. [2] He was sixteen years old,
when he began to reign, and he reigned two and fifty years in
Jerusalem: the name of his mother was Jechelia of Jerusalem. [3] And he
did that which was pleasing before the Lord, according to all that his
father Amasias had done. [4] But the high places he did not destroy:
for the people sacrificed and burnt incense in the high places.
[5] And the Lord struck the king, so that he was a leper unto the day
of his death, and he dwelt in a free house apart: but Joatham the king'
s soil governed the palace, and judged the people of the land.
[6] And the rest of the acts of Azarias, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
[7] And Azarias slept with his fathers: and they buried him with his
ancestors in the city of David, and Joatham his son reigned in his
stead.
[8] In the eight and thirtieth year of Azarias king of Juda, reigned
Zacharias son of Jeroboam over Israel in Samaria six months: [9] And he
did that which is evil before the Lord, as his fathers had done: he
departed not from the sins of Jeroboam the son of Nabat who made Israel
to sin. [10] And Sellum the son of Jabes conspired against him: and
struck him publicly and killed him, and reigned in his place.
[11] Now the rest of the acts of Zacharias, are they not written in the
book of the words of the days of the kings of Israel?
[12] This was the word of the Lord, which he spoke to Jehu, saying: Thy
children to the fourth generation shall sit upon the throne of Israel.
And so it came to pass.
[13] Sellum the son of Jabes began to reign in the nine and thirtieth
year of Azarias king of Juda: and reigned one month in Samaria. [14]
And Manahem the son of Gadi went up from Thersa: and he came into
Samaria, and struck Sellum the son of Jabes in Samaria, and slew him,
and reigned in his stead.
[15] And the rest of the acts of Sellum, and his conspiracy, which he
made, are they not written in the book of the words of the days of the
kings of Israel?
[16] Then Manahem destroyed Thapsa and all that were in it and the
borders thereof from Thersa, because they would not open to him: and he
slew all the women thereof that were with child, and ripped them up.
[17] In the nine and thirtieth year of Azarias king of Juda, reigned
Manahem son of Gadi over Israel ten years in Samaria. [18] And he did
that which was evil before the Lord: he departed not from the sins of
Jeroboam the son of Nabat, who made Israel to sin all his days. [19]
And Phul king of the Assyrians came into the land, and Manahem gave
Phul a thousand talents of silver, to aid him and to establish him in
the kingdom. [20] And Manahem laid a tax upon Israel, on all that were
mighty and rich, to give the king of the Assyrians, each man fifty
sides of silver: so the king of the Assyrians turned back, and did not
stay in the land.
[21] And the rest of the acts of Manahem, and all that he did, are they
not written in the book of the words of the days of the kings of Israel?
[22] And Manahem slept with his fathers: and Phaceia his son reigned in
his stead.
[23] In the fiftieth year of Azarias king of Juda reigned Phaceia the
son of Manahem over Israel in Samaria two years. [24] And he did that
which was evil before the Lord: he departed not from the sins of
Jeroboam the son of Nabat, who made Israel to sin. [25] And Phacee the
son of Romelia, his captain conspired against him, and smote him in
Samaria, in the tower of the king' s house, near Argob, and near Arie,
and with him fifty men of the sons of the Galaadites, and he slew him
and reigned in his stead.
[26] And the rest of the acts of Phaceia, and all that he did, are they
not written in the book of the words of the days of the kings of Israel?
[27] In the two and fiftieth year of Azarias king of Juda reigned
Phacee the son of Romelia over Israel in Samaria twenty years. [28] And
he did that which was evil before the Lord: he departed not from the
sins of Jeroboam the son of Nabat, who made Israel to sin. [29] In the
days of Phacee king of Israel came Theglathphalasar king of Assyria,
and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor,
and Galaad, and Galilee, and all the land of Nephtali: and carried them
captives into Assyria.
[30] Now Osee son of Ela conspired, and formed a plot against Phacee,
the son of Romelia, and struck him, and slew him: and reigned in his
stead in the twentieth year of Joatham the son of Ozias.
[31] But the rest of the acts of Phaces, and all that he did, are they
not written in the book of the words of the days of the kings of Israel?
[32] In the second year of Phacee the son of Romelia king of Israel
reigned Joatham son of Ozias king of Juda. [33] He was five and twenty
years old when he began to reign, and he reigned sixteen years in
Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.
[34] And he did that which was right before the Lord: according to all
that his father Ozias had done, so did he. [35] But the high places he
took not away: the people still sacrificed and burnt incense in the
high places: he built the highest gate of the house of the Lord.
[36] But the rest of the acts of Joatham, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
[37] In those days the Lord began to send into Juda Basin king of
Syria, and Phacee the son of Romelia.
[38] And Joatham slept with his fathers, and was buried with them in
the city of David his father, and Achaz his son reigned in his stead.
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Chapter 16
- verses
1- 20 have been omitted from the Mass readings.
[1] In the seventeenth year of Phacee the son of Romelia reigned Achaz
the son of Joatham king of Juda. [2] Achaz was twenty years old when he
began to reign, and he reigned sixteen years in Jerusalem: he did not
that which was pleasing in the sight of the Lord his God, as David his
father. [3] But he walked in the way of the kings of Israel: moreover
he consecrated also his son, making him pass through the fire according
to the idols of the nations: which the Lord destroyed before the
children of Israel. [4] He sacrificed also and burnt incense in the
high places and on the hills, and under every green tree.
[5] Then Basin king of Syria, and Phacee son of Romelia king of Israel
came up to Jerusalem to fight: and they besieged Achaz, but were not
able to overcome him. [6] At that time Rasin king of Syria restored
Aila to Syria, and drove the men of Juda out of Aila: and the Edomites
came into Aila, and dwelt there unto this day.
[7] And Achaz sent messengers to Theglathphalasar king of the
Assyrians, saying: I am thy servant, and thy son: come up, and save me
out of the hand of the king of Syria, and out of the hand of the king
of Israel, who are risen up together against me. [8] And when he had
gathered together the silver and gold that could be found in the house
of the Lord, and in the king' s treasures, he sent it for a present to
the king of the Assyrians. [9] And he agreed to his desire: for the
king of the Assyrians went up against Damascus, and laid it waste: and
he carried away the inhabitants thereof to Cyrene, but Basin he slew.
[10] And king Achaz went to Damascus to meet Theglathphalasar king of
the Assyrians, and when he had seen the altar of Damascus, king Achaz
sent to Urias the priest a pattern of it, and its likeness according to
all the work thereof. [11] And Urias the priest built an altar
according to all that king Achaz had commanded from Damascus, so did
Urias the priest, until king Achaz came from Damascus. [12] And when
the king was come from Damascus, he saw the altar and worshipped it:
and went up and offered holocausts, and his own sacrifice. [13] And
offered libations and poured the blood of the peace offerings, which he
had offered upon the altar. [14] But the altar of brass that was before
the Lord, he removed from the face of the temple, and from the place of
the altar, and from the place of the temple of the Lord: and he set it
at the side of the altar toward the north. [15] And king Achaz
commanded Urias the priest saying:
Upon the great altar offer the morning holocaust, and the evening
sacrifice, and the king' s holocaust, and his sacrifice, and the
holocaust of the whole people of the land, and their sacrifices, and
their libations: and all the blood of the holocaust, and all the blood
of the victim thou shalt pour out upon it: but the altar of brass shall
be ready at my pleasure.
[16] So Urias the priest did according to all that king Achaz had
commanded him. [17] And king Achaz took away the graven bases, and the
laver that was upon them: and he took down the sea from the brazen oxen
that held it up, and put it upon a pavement of stone. [18] The Musach
also for the sabbath, which he had built in the temple: and the king' s
entry from without he turned into the temple of the Lord, because of
the king of the Assyrians.
[19] Now the rest of the acts of Achaz, which he did, are they not
written in the book of the words of the days of the kings of Juda?
[20] And Achaz slept with his fathers, and was buried with them in the
city of David, and Ezechias his son reigned in his stead.
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Chapter 17
- verses
1- 4, 9-12, 15b-17, 19-41 have been omitted from the Mass readings.
[1] In the twelfth year of Achaz king of Juda, Osee the son of Ela
reigned in Samaria over Israel nine years. [2] And he did evil before
the Lord: but not as the kings of Israel that had been before him. [3]
Against him came up Salmanasar king of the Assyrians, and Osee became
his servant, and paid him tribute. [4] And when the king of the
Assyrians found that Osee endeavouring to rebel had sent messengers to
Sua the king of Egypt, that he might not pay tribute to the king of the
Assyrians, as he had done every year, he besieged him, bound him, and
cast him into prison, ... [9] And the children of Israel offended the
Lord their God with things that were not right: and built them high
places in all their cities from the tower of the watchmen to the fenced
city. [10] And they made them statues and groves on every high hill,
and under every shady tree: [11] And they burnt incense there upon
altars after the manner of the nations which the Lord had removed from
their face: and they did wicked things, provoking the Lord. [12] And
they worshipped abominations, concerning which the Lord had commanded
them that they should not do this thing.
[15] ... and they followed the nations that were round about them,
concerning which the Lord had commanded them that they should not do as
they did. [16] And they forsook all the precepts of the Lord their God:
and made to themselves two molten calves, and groves, and adored all
the host of heaven: and they served Baal. [17] And consecrated their
sons, and their daughters through fire: and they gave themselves to
divinations, and soothsayings: and they delivered themselves up to do
evil before the Lord, to provoke him. ... [19] But neither did Juda
itself keep the commandments of the Lord their God: but they walked in
the errors of Israel, which they had wrought. [20] And the Lord cast
off all the seed of Israel, and afflicted them and delivered them into
the hand of spoilers, till he cast them away from his face: [21] Even
from that time, when Israel was rent from the house of David, and made
Jeroboam son of Nabat their king: for Jeroboam separated Israel from
the Lord, and made them commit a great sin. [22] And the children of
Israel walked in all the sins of Jeroboam, which he had done: and they
departed not from them, [23] Till the Lord removed Israel from his
face, as he had spoken in the hand of all his servants the prophets:
and Israel was carried away out of their land to Assyria, unto this day.
[24] And the king of the Assyrians brought people from Babylon, and
from Cutha, and from Avah, and from Emath, and from Sepharvaim: and
placed them in the cities of Samaria instead of the children of Israel:
and they possessed Samaria, and dwelt in the cities thereof. [25] And
when they began to dwell there, they feared not the Lord: and the Lord
sent lions among them, which killed them. [26] And it was told the king
of the Assyrians, and it was said:
The nations which thou hast removed, and made to dwell in the cities of
Samaria, know not the ordinances of the God of the land: and the Lord
hath sent lions among them: and behold they kill them, because they
know not the manner of the God of the land.
[27] And the king of the Assyrians commanded, saying:
Carry thither one of the priests whom you brought from thence captive,
and let him go, and dwell with them: and let him teach them the
ordinances of the God of the land.
[28] So one of the priests who had been carried away captive from
Samaria, came and dwelt in Bethel, and taught them how they should
worship the Lord. [29] And every nation made gods of their own, and put
them in the temples of the high places, which the Samaritans had made,
every nation in their cities where they dwelt. [30] For the men of
Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men
of Emath made Asima. [31] And the Hevites made Nebahaz and Tharthac.
And they that were of Sepharvaim burnt their children in fire, to
Adramelech and Anamelech the gods of Sepharvaim. [32] And nevertheless
they worshipped the Lord. And they made to themselves, of the lowest of
the people, priests of the high places, and they placed them in the
temples of the high places. [33] And when they worshipped the Lord,
they served also their own gods according to the custom of the nations
out of which they were brought to Samaria: [34] Unto this day they
followed the old manner: they fear not the Lord, neither do they keep
his ceremonies, and judgments, and law, and the commandment, which the
Lord commanded the children of Jacob, whom he surnamed Israel:
[35] With whom he made a covenant, and charged them, saying:
You shall not fear strange gods, nor shall you adore them, nor worship
them, nor sacrifice to them. [36] But the Lord your God, who brought
you out of the land of Egypt with great power, and a stretched out arm,
him shall you fear, and him shall you adore, and to him shall you
sacrifice. [37] And the ceremonies, and judgments, and law, and the
commandment, which he wrote for you, you shall observe to do them
always: and you shall not fear strange gods. [38] And the covenant that
he made with you, you shall not forget: neither shall ye worship
strange gods, [39] But fear the Lord your God, and he shall deliver you
out of the hand of all your enemies.
[40] But they did not hearken, but did according to their old custom.
[41] So these nations feared the Lord, but nevertheless served also
their idols: their children also and grandchildren, as their fathers
did, so do they unto this day.
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Chapter 18
- verses
1-37 have been omitted from the Mass readings.
[1] In the third year of Osee the son of Ela king of Israel, reigned
Ezechias the son of Achaz king of Juda. [2] He was five and twenty
years old when he began to reign: and he reigned nine and twenty years
in Jerusalem: the name of his mother was Abi the daughter of Zacharias.
[3] And he did that which was good before the Lord, according to all
that David his father had done. [4] He destroyed the high places, and
broke the statues in pieces, and cut down the groves, and broke the
brazen serpent, which Moses had made: for till that time the children
of Israel burnt incense to it: and he called its name Nohestan. [5] He
trusted in the Lord the God of Israel: so that after him there was none
like him among all the kings of Juda, nor any of them that were before
him: [6] And he stuck to the Lord, and departed not from his steps, but
kept his commandments, which the Lord commanded Moses. [7] Wherefore
the Lord also was with him, and in all things, to which he went forth,
he behaved himself wisely. And he rebelled against the king of the
Assyrians, and served him not. [8] He smote the Philistines as far as
Gaza, and all their borders, from the tower of the watchmen to the
fenced city.
[9] In the fourth year of king Ezechias, which was the seventh year of
Osee the son of Ela king of Israel, Salmanasar king of the Assyrians
came up to Samaria, and besieged it, [10] And took it. For after three
years, in the sixth year of Ezechias, that is, in the ninth year of
Osee king of Israel, Samaria was taken: [11] And the king of the
Assyrians carried away Israel into Assyria, and placed them in Hale,
and in Habor by the rivers of Gozan in the cities of the Medes: [12]
Because they hearkened not to the voice of the Lord their God, but
transgressed his covenant: all that Moses the servant of the Lord
commanded, they would not hear nor do.
[13] In the fourteenth year of king Ezechias, Sennacherib king of the
Assyrians came up against the fenced cities of Juda: and took them.
[14] Then Ezechias king of Juda sent messengers to the king of the
Assyrians to Lachis, saying: I have offended, depart from me: and all
that thou shalt put upon me, I will bear. And the king of the Assyrians
put a tax upon Ezechias king of Juda, of three hundred talents of
silver, and thirty talents of gold. [15] And Ezechias gave all the
silver that was found in the house of the Lord, and in the king' s
treasures. [16] At that time Ezechias broke the doors of the temple of
the Lord, and the plates of gold which he had fastened on them, and
gave them to the king of the Assyrians.
[17] And the king of the Assyrians sent Tharthan and Rabsaris, and
Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem:
and they went up and came to Jerusalem, and they stood by the conduit
of the upper pool, which is in the way of the fuller' s field. [18] And
they called for the king: and there went out to them Eliacim the son of
Helcias who was over the house, and Sobna the scribe, and Joahe the son
of Asaph the recorder. [19] And Rabsaces said to them:
Speak to Ezechias: Thus saith the great king, the king of the
Assyrians: What is this confidence, wherein thou trustest? [20] Perhaps
thou hast taken counsel, to prepare thyself for battle. On whom dost
thou trust, that thou darest to rebel? [21] Dost thou trust in Egypt a
staff of a broken reed, upon which if a man lean, it will break and go
into his hand, and pierce it? so is Pharao king of Egypt, to all that
trust in him. [22] But if you say to me: We trust in the Lord our God:
is it not he, whose high places and altars Ezechias hath taken away:
and hath commanded Juda and Jerusalem: You shall worship before this
altar in Jerusalem? [23] Now therefore come over to my master the king
of the Assyrians, and I will give you two thousand horses, and see
whether you be able to have riders for them. [24] And how can you stand
against one lord of the least of my master' s servants? Dost thou trust
in Egypt for chariots and for horsemen? [25] Is it without the will of
the Lord that I am come up to this place to destroy it? The Lord said
to me: Go up to this land and destroy it.
[26] Then Eliacim the son of Helcias, and Sobna, and Joahe said to
Rabsaces:
We pray thee speak to us thy servants in Syriac: for we understand that
tongue: and speak not to us in the Jews' language, in the hearing of
the people that are upon the wall. [27] And Rabsaces answered them,
saying:
Hath my master sent me to thy master and to thee, to speak these words,
and not rather to the men that sit upon the wall, that they may eat
their own dung, and drink their urine with you?
[28] Then Rabsaces stood, and cried out with a loud voice in the Jews'
language, and said:
Hear the words of the great king, the king of the Assyrians. [29] Thus
saith the king: Let not Ezechias deceive you: for he shall not be able
to deliver you out of my hand. [30] Neither let him make you trust in
the Lord, saying: The Lord will surely deliver us, and this city shall
not be given into the hand of the king of the Assyrians. [31] Do not
hearken to Ezechias. For thus saith the king of the Assyrians: Do with
me that which is for your advantage, and come out to me: and every man
of you shall eat of his own vineyard, and of his own fig tree: and you
shall drink water of your own cisterns, [32] Till I come, and take you
away to a land, like to your own land, a fruitful land, and plentiful
in wine, a land of bread and vineyards, a land of olives, and oil and
honey, and you shall live, and not die. Hearken not to Ezechias, who
deceiveth you, saying: The Lord will deliver us. [33] Have any of the
gods of the nations delivered their land from the hand of the king of
Assyria? [34] Where is the god of Emath, and of Arphad? where is the
god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out
of my hand? [35] Who are they among all the gods of the nations, that
have delivered their country out of my hand, that the Lord may deliver
Jerusalem out of my hand?
[36] But the people held their peace, and answered him not a word: for
they had received commandment from the king that they should not answer
him. [37] And Eliacim the son of Helcias, who was over the house, and
Sobna the scribe, and Joahe the son of Asaph the recorder, came to
Ezechias, with their garments rent, and told him the words of Rabsaces.
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Chapter 19
- verses
1 - 9a, 12-13, 22-30, 35b, 37 have been omitted from the Mass readings.
[1] And when king Ezechias heard these words, he rent his garments, and
covered himself with sackcloth, and went into the house of the Lord.
[2] And he sent Eliacim, who was over the house, and Sobna the scribe,
and the ancients of the priests covered with sackcloths, to Isaias the
prophet the son of Amos, [3] And they said to him:
Thus saith Ezechias: This day is a day of tribulation, and of rebuke,
and of blasphemy: the children are come to the birth, and the woman in
travail hath not strength. [4] It may be the Lord thy God will hear all
the words of Rabsaces, whom the king of the Assyrians his master hath
sent to reproach the living God, and to reprove with words, which the
Lord thy God hath heard: and do thou offer prayer for the remnants that
are found.
[5] So the servants of king Ezechias came to Isaias. [6] And Isaias
said to them:
Thus shall you say to your master: Thus saith the Lord: Be not afraid
for the words which thou hast heard, with which the servants of the
king of the Assyrians have blasphemed me. [7] Behold I will send a
spirit upon him, and he shall hear a message, and shall return into his
own country, and I will make him fall by the sword in his own country.
[8] And Rabsaces returned, and found the king of the Assyrians
besieging Lobna: for he had heard that he was departed from Lachis. [9]
And when he heard of Theraca king of Ethiopia: Behold, he is come out
to fight with thee: [12] Have the gods of the nations delivered any of
them, whom my fathers have destroyed, to wit, Gozan, and Haran, and
Reseph, and the children of Eden that were in Thelassar? [13] Where is
the king of Emath, and the king of Arphad, and the king of the city of
Sepharvaim, of Ana and of Ava?
[22] Whom hast thou reproached, and whom hast thou blasphemed? against
whom hast thou exalted thy voice, and lifted up thy eyes on high?
against the holy one of Israel.[23] By the hand of thy servants thou
hast reproached the Lord, and hast said: With the multitude of my
chariots I have gone up to the height of the mountains, to the top of
Libanus, and have cut down its tall cedars, and its choice fir trees.
And I have entered into the furthest parts thereof, and the forest of
its Carmel. [24] I have cut down, and I have drunk strange waters, and
have dried up with the soles of my feet all the shut up waters. [25]
Hast thou not heard what I have done from the beginning? from the days
of old I have formed it, and now I have brought it to effect: that
fenced cities of fighting men should be turned to heaps of ruin: [26]
And the inhabitants of them, were weak of hand, they trembled and were
confounded, they became like the grass of the field, and the green herb
on the tops of houses, which withered before it came to maturity. [27]
Thy dwelling and thy going out, and thy coming in, and thy way I knew
before, and thy rage against me. [28] Thou hast been mad against me,
and thy pride hath come up to my ears: therefore I will put a ring in
thy nose, and a bit between thy lips, and I will turn thee back by the
way, by which thou camest. [29] And to thee, O Ezechias, this shall be
a sign: Eat this year what thou shalt find: and in the second year,
such things as spring of themselves: but in the third year sow and
reap: plant vineyards, and eat the fruit of them. [30] And whatsoever
shall be left of the house of Juda, shall take root downward, and bear
fruit upward.
[35] ... And when he arose early in the morning, he saw all the bodies
of the dead.
[37] And as he was worshipping in the temple of Nesroch his god,
Adramelech and Sarasar his sons slew him with the sword, and they fled
into the land of the Armenians, and Asarhaddon his son reigned in his
stead.
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Chapter 20
- verses
1-21 have been omitted from the Mass readings.
[1] In those days Ezechias was sick unto death: and Isaias the son of
Amos the prophet came and said to him:
Thus saith the Lord God: Give charge concerning thy house, for thou
shalt die, and not live.
[2] And he turned his face to the wall, and prayed to the Lord, saying:
[3] I beseech thee, O Lord, remember how I have walked before thee in
truth, and with a perfect heart, and have done that which is pleasing
before thee.
And Ezechias wept with much weeping.
[4] And before Isaias was gone out of the middle of the court, the word
of the Lord came to him, saying:
[5] Go back, and tell Ezechias the captain of my people: Thus saith the
Lord the God of David thy father: I have heard thy prayer, and I have
seen thy tears: and behold I have healed thee; on the third day thou
shalt go up to the temple of the Lord. [6] And I will add to thy days
fifteen years: and I will deliver thee and this city out of the hand of
the king of the Assyrians, and I will protect this city for my own
sake, and for David my servant' s sake.
[7] And Isaias said:
Bring me a lump of figs. And when they had brought it, and laid it upon
his boil. he was healed.
[8] And Ezechias had said to Isaias:
What shall be the sign that the Lord will heal me, and that I shall go
up to the temple of the Lord the third day?
[9] And Isaias said to him:
This shall be the sign from the Lord, that the Lord will do the word
which he hath spoken: Wilt thou that the shadow go forward ten lines,
or that it go back so many degrees?
[10] And Ezechias said:
It is an easy matter for the shadow to go forward ten lines: and I do
not desire that this be done, but let it return back ten degrees.
[11] And Isaias the prophet called upon the Lord, and he brought the
shadow ten degrees backwards by the lines, by which it had already gone
down in the dial of Achaz.
[12] At that time Berodach Baladan, the son of Baladan, king of the
Babylonians, sent letters and presents to Ezechias: for he had heard
that Ezechias had been sick. [13] And Ezechias rejoiced at their
coming, and he shewed them the house of his aromatical spices, and the
gold and the silver, and divers precious odours, and ointments, and the
house of his vessels, and all that he had in his treasures. There was
nothing in his house, nor in all his dominions that Ezechias shewed
them not.
[14] And Isaias the prophet came to king Ezechias, and said to him:
What said these men? or from whence came they to thee?
And Ezechias said to him:
From a far country they came to me out of Babylon.
[15] And he said:
What did they see in thy house?
Ezechias said:
They saw all the things that are in my house: there is nothing among my
treasures that I have not shewn them.
[16] And Isaias said to Ezechias:
Hear the word of the Lord. [17] Behold the days shall come, that all
that is in thy house, and that thy fathers have laid up in store unto
this day, shall be carried into Babylon: nothing shall be left, saith
the Lord. [18] And of thy sons also that shall issue from thee, whom
thou shalt beget, they shall take away, and they shall be eunuchs in
the palace of the king of Babylon.
[19] Ezechias said to Isaias:
The word of the Lord, which thou hast spoken, is good: let peace and
truth be in my days.
[20] And the rest of the acts of Ezechias and all his might, and how he
made a pool, and a conduit, and brought waters into the city, are they
not written in the book of the words of the days of the kings of Juda?
[21] And Ezechias slept with his fathers, and Manasses his son reigned
in his stead.
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Chapter 21
- verses
1-26 have been omitted from the Mass readings.
[1] Manasses was twelve years old when he began to reign, and he
reigned five and fifty years in Jerusalem: the name of his mother was
Haphsiba. [2] And he did evil in the sight of the Lord, according to
the idols of the nations, which the Lord destroyed from before the face
of the children of Israel. [3] And he turned, and built up the high
places which Ezechias his father had destroyed: and he set up altars to
Baal, and made groves, as Achab the king of Israel had done: and he
adored all the host of heaven, and served them. [4] And he built altars
in the house of the Lord, of which the Lord said: In Jerusalem I will
put my name. [5] And he built altars for all the host of heaven in the
two courts of the temple of the Lord.
[6] And he made his son pass through fire: and he used divination, and
observed omens, and appointed pythons, and multiplied soothsayers to do
evil before the Lord, and to provoke him. [7] He set also an idol of
the grove, which he had made, in the temple of the Lord: concerning
which the Lord said to David, and to Solomon his son: In this temple,
and in Jerusalem, which I have chosen out of all the tribes of Israel,
I will put my name for ever. [8] And I will no more make the feet of
Israel to be moved out of the land, which I gave to their fathers: only
if they will observe to do all that I have commanded them according to
the law which my servant Moses commanded them. [9] But they hearkened
not: but were seduced by Manasses, to do evil more than the nations
which the Lord destroyed before the children of Israel.
[10] And the Lord spoke in the hand of his servants, the prophets,
saying:
[11] Because Manasses king of Juda hath done these most wicked
abominations, beyond all that the Amorrhites did before him, and hath
made Juda also to sin with his filthy doings: [12] Therefore thus saith
the Lord the God of Israel: Behold I will bring on evils upon Jerusalem
and Juda: that whosoever shall hear of them, both his ears shall
tingle. [13] And I will stretch over Jerusalem the line of Samaria, and
the weight of the house of Achab: and I will efface Jerusalem, as
tables are wont to be effaced, and I will erase and turn it, and draw
the pencil often over the face thereof. [14] And I will leave the
remnants of my inheritance, and will deliver them into the hands of
their enemies: and they shall become a prey, and a spoil to all their
enemies. [15] Because they have done evil before me, and have continued
to provoke me, from the day that their fathers came out of Egypt, even
unto this day.
[16] Moreover Manasses shed also very much innocent blood, till he
filled Jerusalem up to the mouth: besides his sins, wherewith he made
Juda to sin, to do evil before the Lord.
[17] Now the rest of the acts of Manasses, and all that he did, and his
sin which he sinned, are they not written in the book of the words of
the days of the kings of Juda?
[18] And Manasses slept with his fathers, and was buried in the garden
of his own house, in the garden of Oza: and Amen his son reigned in his
stead.
[19] Two and twenty years old was Amen when he began to reign, and he
reigned two years in Jerusalem: the name of his mother was Messalemeth
the daughter of Harus of Jeteba. [20] And he did evil in the sight, of
the Lord, as Manasses his father had done. [21] And he walked in all
the way in which his father had walked: and he served the abominations
which his father had served, and he adored them; [22] And forsook the
Lord the God of his fathers, and walked not in the way of the Lord.
[23] And his servants plotted against him, and slew the king in his own
house. [24] But the people of the land slew all them that had conspired
against king Amen: and made Josias his son their king in his stead.
[25] But the rest of the acts of Amen which he did, are they not
written in the book of the words of the days of the kings of Juda?
[26] And they buried him in his sepulchre in the garden of Oza: and his
son Josias reigned in his stead.
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Chapter 22
- verses
1-7, 14-20 have been omitted from the Mass readings.
[1] Josias was eight years old when he began to reign: he reigned one
and thirty years in Jerusalem: the name of his mother was Idida, the
daughter of Hadaia, of Besecath. [2] And he did that which was right in
the sight of the Lord, and walked in all the ways of David his father:
he turned not aside to the right hand, or to the left. [3] And in the
eighteenth year of king Josias, the king sent Saphan the son of Assia,
the son of Messulam, the scribe of the temple of the Lord, saying to
him:
[4] Go to Helcias the high priest, that the money may be put together
which is brought into the temple of the Lord, which the doorkeepers of
the temple have gathered of the people. [5] And let it be given to the
workmen by the overseers of the house of the Lord: and lot them
distribute it to those that work in the temple of the Lord, to repair
the temple: [6] That is, to carpenters and masons, and to such as mend
breaches: and that timber may be bought, and stones out of the
quarries, to repair the temple of the Lord. [7] But let there be no
reckoning made with them of the money which they receive, but let them
have it in their power, and in their trust.
[14] So Helcias the priest, and Ahicam, and Achobor, and Saphan, and
Asaia went to Holda the prophetess the wife of Sellum the son of
Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem
in the Second: and they spoke to her. [15] And she said to them:
Thus saith the Lord the God of Israel: Tell the man that sent you to me:
[16] Thus saith the Lord: Behold, I will bring evils upon this place,
and upon the inhabitants thereof, all the words of the law which the
king of Juda hath read: [17] Because they have forsaken me, and have
sacrificed to strange gods, provoking me by all the works of their
hands: therefore my indignation shall be kindled against this place,
and shall not be quenched. [18] But to the king of Juda, who sent you
to consult the Lord, thus shall you say: Thus saith the Lord the God of
Israel: Forasmuch as thou hast heard the words of the book, [19] And
thy heart hath been moved to fear, and thou hast humbled thyself before
the Lord, hearing the words against this place, and the inhabitants
thereof, to wit, that they should become a wonder and a curse: and thou
hast rent thy garments, and wept before me, I also have heard thee,
saith the Lord: [20] Therefore I will gather thee to thy fathers, and
thou shalt be gathered to thy sepulchre in peace, that thy eyes may not
see all the evils which I will bring; upon this place.
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Chapter 23
- verses
4-37 have been omitted from the Mass readings.
[4] And the king commanded Helcias the high priest, and the priests of
the second order, and the doorkeepers, to cast out of the temple of the
Lord all the vessels that had been made for Baal, and for the grove,
and for all the host of heaven: and he burnt them without Jerusalem in
the valley of Cedron, and he carried the ashes of them to Bethel. [5]
And he destroyed the soothsayers, whom the kings of Juda had appointed
to sacrifice in the high places in the cities of Juda, and round about
Jerusalem: them also that burnt incense to Baal, and to the sun, and to
the moon, and to the twelve signs, and to all the host of heaven. [6]
And he caused the grove to be carried out from the house of the Lord
without Jerusalem to the valley of Cedron, and he burnt it there, and
reduced it to dust, and cast the dust upon the graves of the common
people. [7] He destroyed also the pavilions of the effeminate, which
were in the house of the Lord, for which the women wove as it were
little dwellings for the grove. [8] And he gathered together all the
priests out of the cities of Juda: and he defiled the high places,
where the priests offered sacrifice, from Gabaa to Bersabee: and he
broke down the altars of the gates that were in the entering in of the
gate of Josue governor of tile city, which was on the left hand of the
gate of the city. [9] However the priests of the high places came not
up to the altar of the Lord in Jerusalem: but only ate of the
unleavened bread among their brethren. [10] And he defiled Topheth,
which is in the valley of the son of Ennom: that no man should
consecrate there his son or his daughter through fire to Moloch. [11]
And he took away the horses which the kings of Juda had given to the
sun, at the entering in of the temple of the Lord, near the chamber of
Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots
of the sun with fire. [12] And the altars that were upon the top of the
upper chamber of Achaz, which the kings of Juda had made, and the
altars which Manasses had made in the two courts of the temple of the
Lord, the king broke down: and he ran from thence, and cast the ashes
of them into the torrent Cedron. [13] The high places also that were at
Jerusalem on the right side of the Mount of Offence, O which Solomon
king of Israel had built to Astaroth the idol of the Sidonians, and to
Chamos the scandal of Moab, and to Melchom the abomination of the
children of Ammon, the king defiled. [14] And he broke in pieces the
statues, and cut down the groves: and he filled their places with the
bones of dead men. [15] Moreover the altar also that was at Bethel, and
the high place, which Jeroboam the son of Nabat, who made Israel to
sin, had made: both the altar, and the high place he broke down and
burnt, and reduced to powder, and burnt the grove.
[16] And as Josias turned himself, he saw there the sepulchres that
were in the mount: and he sent and took the bones out of the
sepulchres, and burnt them upon the altar, and defiled it according to
the word of the Lord, which the man of God spoke, who had foretold
these things. [17] And he said:
What is that monument which I see?
And the men of that city answered:
It is the sepulchre of the man of God, who came from Juda, and foretold
these things which thou hast done upon the altar of Bethel.
[18] And he said:
Let him alone, let no man move his bones.
So his bones were left untouched with the bones of the prophet that
came out of Samaria.
[19] Moreover all the temples of the high places, which were in the
cities of Samaria, which the kings of Israel had made to provoke the
Lord, Josias took away: and he did to them according to all the acts
that he had done in Bethel. [20] And he slew all the priests of the
high places, that were there, upon the altars: and he burnt men' s
bones upon them: and returned to Jerusalem.
[21] And he commanded all the people, saying:
Keep the phase to the Lord your God, according as it is written in the
book of this covenant.
[22] Now there was no such a phase kept from the days of the judges,
who judged Israel, nor in all the days of the kings of Israel, and of
the kings of Juda, [23] As was this phase that was kept to the Lord in
Jerusalem, in the eighteenth year of king Josias.
[24] Moreover the diviners by spirits, and soothsayers, and the figures
of idols, and the uncleannesses, and the abominations, that had been in
the land of Juda, and Jerusalem, Josias took away: that he might
perform the words of the law, that were written in the book which
Helcias the priest had found in the temple of the Lord. [25] There was
no king before him like unto him, that returned to the Lord with all
his heart, and with all his soul, and with ail his strength, according
to all the law of Moses: neither after him did there arise any like
him. [26] But yet the Lord turned not away from the wrath of his great
indignation, wherewith his anger was kindled against Juda: because of
the provocations, wherewith Manasses had provoked him. [27] And the
Lord said:
I will remove Juda also from before my face, as I have removed Israel:
and I will cast off this city Jerusalem, which I chose, and the house,
of which I said: My name shall be there.
[28] Now the rest of the acts of Josias, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
[29] In his days Pharao Nechao king of Egypt went up against the king
of Assyria to the river Euphrates: and king Josias went to meet him:
and was slain at Mageddo, when he had seen him. [30] And his servants
carried him dead from Mageddo: and they brought him to Jerusalem, and
buried him in Iris own sepulchre. And the people of the land took
Joachaz the son of Josias: and they anointed him, and made him king in
his father' s stead.
[31] Joachaz was three and twenty years old when he began to reign, and
he reigned three months in Jerusalem: the name of his mother was
Amital, the daughter of Jeremias of Lobna. [32] And he did evil before
the Lord, according to all that his fathers had done. [33] And Pharao
Nechao bound him at Rebla, which is in the land of Emath, that he
should not reign in Jerusalem: and he set a fine upon the land, of a
hundred talents of silver, and a talent of gold.
[34] And Pharao Nechao made Eliacim the son of Josias king in the room
of Josias his father: and turned his name to Joakim. And he took
Joachaz away and carried him into Egypt, and he died there. [35] And
Joakim gave the silver and the gold to Pharao, after he had taxed the
land for every man, to contribute according to the commandment of
Pharao: and he exacted both the silver and the gold of the people of
the land, of every man according to his ability: to give to Pharao
Nechao.
[36] Joakim was five and twenty years old when he began to reign: and
he reigned eleven years in Jerusalem: the name of his mother was Zebida
the daughter of Phadaia of Ruma. [37] And he did evil before the Lord
according to all that his fathers had done.
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Chapter 24
- verses
1-7, 18-20 have been omitted from the Mass readings.
[1] In his days Nabuchodonosor king of Babylon came up, and Joakim
became his servant three years: then again he rebelled against him.
[2] And the Lord sent against him the rovers of the Chaldees, and the
rovers of Syria, and the rovers of Moab, and the rovers of the children
of Ammon: and he sent them against Juda, to destroy it, according to
the word of the Lord, which he had spoken by his servants the prophets.
[3] And this came by the word of the Lord against Juda, to remove them
from before him for all the sins of Manasses which he did. [4] And for
the innocent blood that he shed, filling Jerusalem with innocent blood:
and therefore the Lord would not be appeased.
[5] But the rest of the acts of Joakim, and all that he did, are they
not written in the book of the words of the days of the kings of Juda?
And Joakim slept with his fathers:
[6] And Joachin his son reigned in his stead.
[7] And the king of Egypt came not again any more out of his own
country: for the king of Babylon had taken all that had belonged to the
king of Egypt, from the river of Egypt, unto the river Euphrates.
[18] Sedecias was one and twenty years old when he began to reign, and
he reigned eleven years in Jerusalem: the name of his mother was
Amital, the daughter of Jeremias of Lobna. [19] And he did evil before
the Lord, according to all that Joakim had done. [20] For the Lord was
angry against Jerusalem and against Juda, till he cast them out from
his face: and Sedecias revolted from the king of Babylon.
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Chapter 25
- verses
13-30 have been omitted from the Mass readings.
[13] And the pillars of brass that were in the temple of the Lord, and
the bases, and the sea of brass which was in the house of the Lord, the
Chaldees broke in pieces, and carried all the brass of them to Babylon.
[14] They took away also the pots of brass, and the mazers, and the
forks, and the cups, and the mortars, and all the vessels of brass with
which they ministered. [15] Moreover also the censers, and the bowls,
such as were of gold in gold, and such as were of silver in silver, the
general of the army took away. [16] That is, two pillars, one sea, and
the bases which Solomon had made in the temple of the Lord: the brass
of all these vessels was without weight. [17] One pillar was eighteen
cubits high, and the chapiter of brass which was upon it was three
cubits high: and the network, and the pomegranates that were upon the
chapiter of the pillar, were all of brass: and the second pillar had
the like adorning.
[18] And the general of the army took Seraias the chief priest, and
Sophonias the second priest, and three doorkeepers. [19] And out of the
city one eunuch, who was captain over the men of war: and five men of
them that had stood before the king, whom he found in the city, and
Sopher the captain of the army who exercised the young soldiers of the
people of the land: and threescore men of the common people, who were
found in the city. [20] These Nabuzardan the general of the army took
away, and carried them to the king of Babylon to Reblatha. [21] And the
king of Babylon smote them, and slew them at Reblatha in the land of
Emath: so Juda was carried away out of their land.
[22] But over the people that remained in the land of Juda, which
Nabuchodonosor king of Babylon had left, he gave the government to
Godolias the son of Ahicam the son of Saphan. [23] And when all the
captains of the soldiers had heard this, they and the men that were
with them, to wit, that the king of Babylon had made Godolias governor,
they came to Godolias to Maspha, Ismael the son of Nathanias, and
Johanan the son of Caree, and Saraia the son of Thanehumeth the
Netophathite, and Jezonias the son of Maachathi, they and their men.
[24] And Godolias swore to them and to their men, saying:
Be not afraid to serve the Chaldees: stay in the land, and serve the
king of Babylon, and it shall be well with you.
[25] But it came to pass in the seventh month, that Ismael the son of
Nathanias, the son of Elisama of the seed royal came, and ten men with
him: and smote Godolias so that he died: and also the Jews and the
Chaldees that were with him in Maspha. [26] And all the people both
little and great, and the captains of the soldiers, rising up went to
Egypt, fearing the Chaldees. [27] And it came to pass in the seven and
thirtieth year of the captivity of Joachin king of Juda, in the twelfth
month the seven and twentieth day of the month: Evilmerodach king of
Babylon, in the year that he began to reign, lifted up the head of
Joachin king of Juda out of prison. [28] And he spoke kindly to him:
and he set his throne above the throne of the kings that were with him
in Babylon. [29] And he changed his garments which he had in prison,
and he ate bread always before him, all the days of his life. [30] And
he appointed him a continual allowance, which was also given him by the
king day by day, all the days of his life.
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